Difference between revisions of "1958 Video"

Revision as of 13:55, 31 July 2009

SPEAKER: Dr. Henry Clifford Kinley, Dean, IDMR

READER: Dr. Carl Gross, President, IDMR

TYPE: Start 9-28-1993, Finished 10-5-1993

TYPED BY: Dr. Burbank D. Mitchell, Dean, Eastern Region, IDMR

APPROVED BY: Dr. Lamar Greer, Director of Public Relations, IDMR

DATE: 10-12-1993

SOURCE: Audio Recorded by Gerry Rothstien from Video Tape

NOTE: The following text was rearranged according to the original 2 hour version of the 1958 video provided by the Ontario IDMR branch school. (kinleydavis, 2009JUL31)

DR. KINLEY: God has a definite purpose and plan which we are going to try hard to unveil to you so that you might have a profound, this mystery that was revealed to me. Now it is necessary for me to call your attention to what God really is. God is Spirit. Spirit is the universal substance which everything emanates there from but abides within. I hope you understand what I mean by the universal substance as I go through this illustration.

Realize, that nothing co-eternal, or independent can exist at any time. Everything must emanate from that. As I will at this time attempt to illustrate to you through a physical body. The sperm in the physical body, which this picture shows, remember, that there is nothing outside of this circle. This embraces the Universe in its totality. And this represents that sperm.

Now, I would like for you to realize that this that we have here is manifested in the physical body in the regions that I will point to in the physical body. Consider this to be the womb. And in your consideration of it being the womb, that sperm is a secretion that is generated in your physical body but in the Godhead, God is masculine and feminine united into one body. And the birth of the Universe takes place in the same way that a child is born. The head first and the remainder of the body comes on down from that.

Now I would like for you to see and understand how the Godhead is explained in conjunction and connection with this. The secretion here that is in the generative organs of the physical body, God took on shape and form, that shape and form is not physical but incorporeal. It took on the form of a man so that Moses and the prophets could see in visions. And the revelation of what they saw in the vision could be understood in Nature. It was necessary for God to take on shape and form in that shape we call Jesus Christ, better known as Christ, not Jesus because Jesus refers to the flesh which you will see still remains within that cycle.

All of us, both man and woman, are male and female is Spirit materialized, hence, or therefore, the attributes forms your soul, such as Wisdom, and Intelligence, and so forth and so on, forms your soul. Those attributes are encouched or appear to be within the physical body. Your mind, which is synonymous and equivalent with spirit is God without shape and form. Therefore, you can, in bodily presence be one place and your mind be in another. And so therefore, I believe, if you understand my expressions, you can see how God being "all in all" took on shape and form, Christ. Later, took on physical form; transmutation, I have reference to, into that physical body. And those three form the concrete. And that is a picture of what you are, as you are.

So now I think that we understand one another. If there is any questions about that in the future, I would be happy to answer. I know that it is not generally understood.

So as we go about pointing these things out we want you to remember the Godhead: the Father, the All in All; Christ, the Incorporeal form, that He took on before He began to create anything that was created; for this reason every animate and inanimate object, in the Universe, including the Universe in its totality had to reflect back to that invisible God of the Universe, that He might be portrayed in nature, from its atomic structure and its molecular structure on to the Sun, Moon, and Stars. Since you have that concept in mind then we would say God is threefold: the Father, one; the Word, or Christ, two; the Holy Spirit, three. That constitutes the entire Godhead as it is and as it will be revealed in chart form. For that reason the charts have to be made up in a threefold sense.

We illustrate these charts in the threefold sense as I have explained to you. The lines on this chart indicate the one, the two, the three. One. Two. Three. One, the River Jordan making the division. The Wilderness of Sinai making the two. The Red Sea making the division here and Egypt making the third counterpart. In the great universal tabernacle, which God himself made, and not the man, so that it would be portrayed in Nature. Bear that in mind as we go along all the way.

Everything that God instructed Man to make will reflect the Universe in its totality, in a limited sense. For example: the Ark, which was the first thing that we have on record that God instructed a man to make, it was threefold. It had the lower deck, the middle deck, and the upper deck. It only had one door in it, and one window, because there is but one God, the illumination or the window of a man's intelligence and understanding. So that three fold has to be broken down in every thing, even in its minute detail.

The Tabernacle is the next we have on record that God, by divine revelation, instructed Moses to make, as we will show you when we get to the proper chart. But at the, in the meantime, look at it like this. This is another physical structure that was made by Man. This is the Tabernacle in the Wilderness of Sinai. It is three fold. It has a Court Around About, that is one part. It has a division in this tent. The first part of it is called the Holy Place. And a vail divides between the Holy Place and the Most Holy Place. The Most Holy Place is one department. The vail dividing the Most Holy Place from the Holy Place, hence the Holy Place is part two. And the surrounding of this Outer Court is part three. So you see everything that He has told Man to make is threefold in that respect.

Now I would like to refer to the next thing that God instructed Man to make. He told David, who was the King of Israel to see the Temple was builded. And He gave him the pattern for that Temple by means of making him understand the structure of his physical body, so that he would know how to impart to his son, Solomon. David, being a type of God, he could not build the sanctuary, or he could not build the Temple. His son, Solomon, had to build it. Just like God did not build the church, his son Christ, said: "Upon this Rock, his Father, I will build my church, and the very gates of hell shall not prevail against it.

So the Temple, God...God imparted instructions how to build it. The instructions and all so far as in a sense that you can understand is in your Bible. The history of it is in your Bible. And so the Temple has a Court Around About, a Holy Place and a Most Holy Place in it. So you can see by these three things Noah's Ark, the Tabernacle, and the Temple. That everything that God instructed Man to make, they were along that plan so that you can see and understand.

Now to make a direct reference in comparison to the Universe, Man in his research to understand things, while as yet, we have not all reached that perfection of understanding, wonders why the 90 elements of matter are constructed as they are. Ninety-one of those elements of matter, such as Carbon, Silicon, Magnesium and so forth and so on, being composed of electron, a proton, and a neutron, that is know to us as an atom. That is the ultra-microscopic particle of matter as far as Man's imagination can penetrate, we find that same identical series of and repetitions of threefold in Nature.

The third thing I would like to mention in reference to that is, as I know it to be, or as I understand it to be, is the Helium atom. It is but two fold. And the reason why it is but twofold is because there is an incorporeal creation, and then there is a visible creation. And that absent part is correlated with the invisible God that no man will ever visualize under any circumstance or condition. Those two component parts, the invisible creation, and the visible creation is embodied in the great invisible God of this stellar universe, in whom I believe the Apostle Paul made the reference in this correlation in these words: "For in Him we live, and move, and have our being." But no man has, at any time ever seen God with his physical eye, in his reality, and as he is.

Since I have called attention to the threefold counterparts of the Godhead I would like to exhibit and explain by this chart which we classify as the elementary chart. So follow my explanations in detail. Give me your undivided attention.

The threefold composition of this chart will be understood in this respect. Egypt is number one. The Red Sea divides Egypt from the Wilderness of Sinai, that's number two. The River Jordan divides Palestine or Canaan's Land from the Holy Place, which is part three. Canaan's Land is part three. Now, this is the greater and more perfect tabernacle.

So then I will have to break this threefold composition of this tabernacle down in the plates throughout this entire chart. So in the breakdown it was impossible for us to draw everything as it really is, so you will have to retain in your mind that I am breaking down these two factors [INAUDIBLE] this migration from Egypt through the Wilderness of Sinai, through Canaan's Land, which is the final destiny.

And I also have to correlate this threefold tabernacle with this threefold migration. So in that sense, everywhere I refer to on this chart, one plate is an analogy of the other. But it is all functioning within the Godhead. So in order for me to break it down so that you can see then I have to draw this tabernacle in part. The brazen altar is located here in the outer court. The brazen laver is located between the tent and the altar. The brazen laver contains water. The brazen alter shows the blood. So then we have the blood and the water. The priest always must be washed. As Moses brought Aaron, the high priest, Nadab, and Abihu, to the door of the Tabernacle and washed their flesh. And put on the linen garments. As you see the linen garment here in this picture, before they could enter into the door of this. It showed physical sanctivity before entering into this Tabernacle.

Every day in the year the High Priest went into the interior of this Tabernacle. Once a year on the tenth day of October, which is called the Day of Atonement, the High Priest went in to the Most Holy Place, through that vail. And there I will explain further as we go along what his business was for why he went in there.

So now what at this time I want you to see is this threefold composition all the way through this Tabernacle, which is the pattern, and any digression or deviation from that pattern is an error, in any man's concept of philosophy or interpretation of the Holy Bible. The Holy Bible is made up just like that. And if you follow through, then as I told you in the beginning, we are weighing the Divine authenticity, the accuracy and infallibility of the Holy Bible, excusing interpolations, which means spurious injections, and mistranslations from the original manuscript.

So watch the threefold composition.

Here we must have the representation all along this line with blood. All the way through. This line here is the dividing line of this chart. This is the top of this chart, along this line. This, across the top, is not related to this directly. So give your attention in these plates along here. And, remember, when I go to the bottom of this chart, that is down in here, I am pointing to the same things along the as 1,2,3. As 1,2,3; 1,2,3; 1,2,3; 1,2,3; 1,2; 1,2,3. All along.

Every, any where I go on any of these charts. And I would like to say for the record, now, that the larger chart that we will illustrate later on will follow this same principle so I bear in mind that everything that we have to say while we are giving you these illustrations look for that 1,2,3 arrangement. That is what we call the pattern. This is an illustration in the physical realm of the great God of the Universe manifesting himself in Nature so that you can see how it functions and operates.

Now to show relationship of just this part of it, from Egypt to the Red Sea, from the Red Sea to the River Jordan. Not this. And from the River Jordan into Palestine. Now I have to show the same thing in this next plate. So then this altar here would come back to this blood here. This blood here. The water here. The water here. Both of these are a pattern. This in here is the interior of the sanctuary or the interior of this Tabernacle. Bear in mind I said that there was a dividing vail that hung all the way down; a curtain that divided the Holy Place from the Most Holy Place. It was impossible for us to draw this curtain all the way down and at the same time show you the contents of the Most Holy Place. So then we just shortened the illustration here to show you the dividing vail between the Holy place and the Most Holy Place.

Now, these are the patterns by which we go by. In the 9th Chapter of Hebrews you will find that the Apostle Paul, as he is declared to be the author, writing to the Jews, telling and calling their attention to these figures that I am referring to, as being figures of the heavenly sanctuary. So then now notice the continuity and how they go together so that you can see. This is the Passover, the Pascal lamb. Therefore the blood. This is the brazen altar which the sacrifices was slain and the blood was put on the altar of the horns of the brazen altar. They must go together. This water in the Red Sea must correlate with this water in this brazen laver.

This is the Holy Place in the sanctuary that Moses constructed. This is the Holy Place in the greater and more perfect Tabernacle. Therefore God told Moses to put off the shoes from his feet because the ground upon which he stood was Holy indicating that this was the Holy Place in the greater and more perfect tabernacle which God, himself, constructed. So now then you can see the relationship of one to the other.

The children of Israel come out of the land of Egypt under a cloud. So then the cloud brought them through the Red Sea and covered the Red Sea. And in the 10th Chapter of 1st. Corinthians you will find this that they were all under the cloud, and all passed through the sea, and were all baptized in the cloud and in the sea. And so therefore the cloud, you note there indicates the presence of God, which we will learn more about this in the very near future.

But now to give you a quick correlation there, that cloud was a light by day and a pillar of fire by night. So then when it was in the Wilderness of Sinai, the children of Israel, every night abode under the light of that cloud. That is to say, there was, they abode in the light 40 years while they were in the sanctuary. And to bring it over here and show the interior of the sanctuary, the high priest had to go in here every day and light that light so that there would never be no darkness in that sanctuary all the time. It must be that way. That seven branch golden candlestick must burn through the night so that there would be no darkness. This is symbolical of the physical body of Christ. This tabernacle is symbolical of the physical body of Christ.

So the cloud furnishing the light here, in the greater and more perfect tabernacle, and the candlestick furnishing the light here in the sanctuary is what Christ is referring to Himself is "I am the light of the world." Through these seven branches that's on this candlestick, through the seven dispensations, and the seven ages, He is the light of the world.

Now then to pass on into the next stage of it, the shewbread that was on the golden table of shewbread. Twelve loaves of bread was on that table. With those twelve loaves, represented the twelve tribes is Israel. And the High Priest ate that bread on that table. And that indicated that the bread which was rained down in the Wilderness of Sinai, in the greater and more perfect tabernacle, it correlates it with this bread here that the High Priest ate when He went into the sanctuary. And that was their daily bread. This was a daily function here so that you can see it in the figure constructed by the man, and the figure constructed by God. Now, at three o'clock in the afternoon, these lights, this light was lit. I'm giving it to you in our time. And then the High Priest performed these operations.

Around this Tabernacle, there was three tribes on each side. The picture does not show it as it really is. The three on each side made the twelve tribes. So with the three tribes on each side and the twelve tribes there, they were praying while the High Priest went into the sanctuary and burnt incense on the golden altar of incense. The incense represented the Holy Spirit which the children of Israel did not have at that time. So when Christ come into the world He said, that, in His prayer, in the Garden of Gethsemane, He prayed the Father for them, representing that sweet smelling savor, or that spirit that was in Him which was God incarnated in a physical body. And it is demonstrated here. And so the High Priest had to pray there at all times, everyday. And the incense took the place of the Holy Spirit until the dispensation wherein the Holy Spirit was to be given unto man. Then the dividing vail, see, synonymous to the dividing of the River Jordan.

And entry into the Most Holy Place, where we have the wings of the Cheribums overshadowing the Mercy Seat which is symbolical to the throne of God. The ten commandments was laid in the Ark of the Covenant representing the Word of God, and God Himself being in unity or the unity of the Godhead. And overshadowed with wings of the cherubim. Now you find these overshadowings in many things so when I refer in the future to overshadowing or try to show you by my hand illustration of the rainbow that overshadowed the Noah's ark and so forth. And how that Gabriel went in unto Mary and she was overshadowed with the Holy Ghost. Bear in mind I am showing you how these things are coordinated. Because we can't show all of these charts at the same time.

So now let me give you an illustration...